Computer Identifies Individual Wolves’ Howls

By Marc Lallanilla, Assistant Editor   |   July 23, 2013

The howl of a wolf in the wilderness may make your spine tingle — it has a similar effect on wolf conservationists, who have struggled for years to accurately analyze the sounds that wolves make. Researchers at Nottingham Trent University (NTU) in England have now developed a computer program that can identify the signature howl of an individual wolf with pinpoint accuracy. Just like a person’s voice, the howl of a wolf has a specific pitch and volume. But identifying each wolf’s howl has been difficult, especially in the wild, where wind and water can muffle and distort the sound. It gets even more challenging when a pack of wolves starts howling in unison. – See more at:
[Gee, maybe animals aren’t so dumb after all…On a related note]:

Scientists have found further evidence that dolphins call each other by “name”.

Research has revealed that the marine mammals use a unique whistle to identify each other.

A team from the University of St Andrews in Scotland found that when the animals hear their own call played back to them, they respond.

The study is published in the Proceedings of the National Academy of Sciences.

Dr Vincent Janik, from the university’s Sea Mammal Research Unit, said: “(Dolphins) live in this three-dimensional environment, offshore without any kind of landmarks and they need to stay together as a group.

“These animals live in an environment where they need a very efficient system to stay in touch.”

Signature whistles

It had been-long suspected that dolphins use distinctive whistles in much the same way that humans use names.

Previous research found that these calls were used frequently, and dolphins in the same groups were able to learn and copy the unusual sounds.

But this is the first time that the animals response to being addressed by their “name” has been studied.

more: http://www.bbc.co.uk/news/science-environment-23410137

copyrighted Hayden wolf walking

Scientists Should Wake Up and Smell the Fish Farts

When studying something which can be tested in a lab, scientists don’t hesitate to employ the tried and true formula: if it looks like shit, and smells like it, chances are it’s actually shit. When it comes to literal excrement, some scientists are real whizzes. Even without a DNA test, they can tell you with near-certainty through which species of animal’s anus a particular scat has passed. But when it comes to animal sentience, some scientists still don’t know shit (pardon my French—throughout).

Thanks to his creator, author Arthur Conan Doyle, the criminologist Sherlock Holmes famously pointed out that, “If you’ve eliminated all other possibilities, whatever remains must be the truth.” Well, scientists have spent centuries toying with every other possibility to avoid the obvious fact that non-human animals are conscious, thinking, feeling beings.

Incredibly, there are some who’re still grappling with the question: “Are animals aware?” What the fuck—of course they’re aware! Most animals are far more aware of their surroundings than the average human, for that matter.

The science of animal behavior has come a long ways from the dark days of Rene Descartes, thanks to the likes of Donald Griffin, Marc Bekoff and other pioneers in the study of cognitive ethology. Just last summer, an international group of prominent neuroscientists meeting at the University of Cambridge issued “The Cambridge Declaration on Consciousness in Non-Human Animals,” The document stated that “humans are not unique in possessing the neurological substrates that generate consciousness,” and concludes that numerous documented animal behaviors must be considered “consistent with experienced feeling states.”

Having witnessed remarkably intelligent actions on the part of individuals throughout the animal kingdom—from the family dog leaping to his feet at the whispered mention of a “walk” or “car ride,” to a herd of wild bison mourning over the remains of their dead—my response to the Cambridge Declaration on Consciousness in Non-Human Animals is, “Well duh, tell us something we don’t know.”

Speciously, the Cambridge Declaration drew an arbitrary line and left the world of fishes out in the cold when it comes to animal consciousness. Far too many of today’s “behaviorists” still ascribe to the long outdated notion of fish the way science had long thought of all non-human animals—as automatons: mindless machines going through life without any more than random responses to stimuli.

Now I’m in no way anti-science—far from it, in fact—I just think that sometimes a scientist will spend an exorbitant amount of time chasing his or her tail when the answer they’re looking for is as plain as the nose on their face.

Take the question of animal communication, for example. We all know whales and dolphins are able (when they can find a quiet stretch of ocean—devoid of the deafening drone of ships or navy sonar) to communicate with one another through songs or clicks, respectively. But lately observers have learned that even fish have devised clever ways to keep in touch. According to an article entitled “Fish Farts: Herring Use Flatulence To Communicate” in the Huffington Post, apparently some types of herring pass gas to “speak” to each other without alerting other fish.

Researchers Bob Batty, Ben Wilson and Larry Dill made that Nobel Prize-worthy discovery after studying Pacific and Atlantic herring in Canada and Scotland, noting (importantly) that the gas is not caused by the digestive process. Instead, the fish swallow air from the surface and emit it through a small opening near their bung holes. Thus, profound as they may be, the bubbles aren’t really farts in the stinky, human sense.

So, it seems to me a bit arrogant to write an entire class of animal life out of a “Declaration on Consciousness in Non-Human Animals.” Granted, herring may not be flatulent enough to recite the Preamble to the Constitution, but then, as Georg Christoph Lichtenberg wrote, “Only a man can draw a self-portrait, but only a man wants to.”

Time for skeptical scientists to wake up and smell the sentience when it comes to fish.

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Animals are Conscious, but Do Hunters Have a Conscience?

Not that it should come as a surprise to anyone who’s ever befriended a dog or cat, or watched birds in their backyard, but in July 2012, respected scientists met in Cambridge and went on record to affirm that non-humans are conscious. Belated as the matter has been in gaining acceptance, their “Cambridge Declaration on Consciousness” was a welcome step in the right direction for the world’s most continually oppressed and victimized—those born of species other than human.

The declaration asserts:

The absence of a neocortex does not appear to preclude an organism from experiencing affective states. Convergent evidence indicates that non-human animals have the neuroanatomical, neurochemical, and neurophysiological substrates of conscious states along with the capacity to exhibit intentional behaviors. Consequently, the weight of evidence indicates that humans are not unique in possessing the neurological substrates that generate consciousness. Nonhuman animals, including all mammals and birds, and many other creatures, including octopuses, also possess these neurological substrates. …

Okay, that may sound like a bunch of academic hullabaloo, but in layman’s terms, animals are indeed conscious beings. Though not really a profound revelation, the fact that non-humans are not automatons runs counter to hundreds of years of accepted belief (thanks to the fifteenth century French mathematician, Rene Descartes) that’s been used to justify untold animal cruelties for far too long.

In recent decades, the science of cognitive ethology has clearly put to rest grandiose notions of human superiority—besides perhaps the extent of human narcissism.  Nowadays, none but the most agenda-driven or willfully ignorant can claim unfamiliarity with the fact that non-human animals exhibit awareness and have the capacity to experience pain and fear, along with pleasurable feelings and emotions.

So if irrational Cartesian rationale for cruelty to animals is outmoded thinking, how then do hunters justify the virtually unprecedented abuse of our fellow Earthlings going on in the name of sport today? Could it be that sport hunters lack a conscience for all but our own kind?

As you’ve probably heard, British rocker and staunch animal rights activist, Morrissey, canceled his scheduled performance on the “Jimmy Kimmel Live” show this week due to a planned appearance on the same night by the cast of “Duck Dynasty” (a “reality” program which focuses on a family that became wealthy by making tools for their fellow duck hunters.)  The singer released a statement on Monday saying he “cannot morally be on a television program where the cast members of Duck Dynasty will also be guests.”

Morrissey also stated: “As far as my reputation is concerned, I can’t take the risk of being on a show alongside people who, in effect, amount to animal serial killers.”

Serial Killers? How can he liken avid, good ol’ boy duck hunters to serial killers, one might ask? Well, easy. Both serial killers and duck hunters act without conscience toward their multiple victims, whom they depersonalize and objectify. And both kill others to boost their self-esteem, some even going so far as taking trophies of their victims’ body parts.

The next question scientists need to address is, assuming that hunters are conscious animals, why don’t they have a conscience?

Text and Wildlife Photography ©Jim Robertson, 2013. All Rights Reserved

Text and Wildlife Photography ©Jim Robertson, 2013. All Rights Reserved

Good Questions

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On Facebook this morning a friend had posted a photo of a cruelly confined pig at a factory farm desperatly chewing on the bars of her cage. A caption read, “If your God had wanted us to eat animals, do you really think he would have given them the ability to feel pain and fear? What kind of sadistic individual would that make him?!”

Good questions. Taking it a step further, I have to wonder…if god had wanted us to eat animals, do you really think he would have given us the ability to feel their pain and fear?!

Unfortunately, empathy and compassion are not doled out equally to all.

Some people feel them so strongly it literally pains us to hear about the brutalities inflicted on nonhumans by their fellow man. The sadness is outweighed only by the understanding that many of the animal cruelties are so widespread and so accepted by society it will require nothing short of a major revolution in thinking to put an end to them. For those of us so well-endowed with empathy and compassion, every KFC, Arby’s or McDonalds commercial, every shiny photo ad for this weeks’ meat and dairy specials at the local market, every camo-clad nimrod in a pickup truck sporting an NRA bumper sticker inspires feelings of grief, anguish or anger.

There are those, Temple Grandin, for instance, may be able to feel empathy but apparently not compassion. Her autism allegedly allows her to experience the fear and anxiety factory farmed animals go through, yet her lack of compassion allows her to work for the animal industries, helping to spread the absurd, feel-good myth that some animals are “humanely” raised (and slaughtered), thereby giving consumers a license to ignore any twinges of empathy or compassion they might have.

And there are many who are completely incapable of feeling empathy for others. They’re the lucky ones—if hollowness, selfishness and superficiality are to be considered enviable traits.

A Natural Reaction

Like the Grinch, I hate noise.  

My detestation for din is rooted in an awareness of what it usually portends.

There are a lot of loud sounds in the natural world: a pond full of enthusiastic frogs, an energetic waterfall or the crashing of ocean breakers. But these are still relatively pleasing to the ear. Noise is a word that, to my mind, usually describes something man-made: an un-muffled car or motorcycle revving its engine, a loaded logging truck using compression to slow down for a corner, a monotonous jackhammer, Ted Nugent’s screeching voice or, of course, gunfire. I suppose there are a few natural sounds that could rival man’s machinery—a major earthquake or perhaps a volcano going off. But, like the sources of anthropogenic racket, these are the upshot of highly destructive processes.

Being the adaptable, accomplished noisemakers they are, sometimes people can be conditioned to thinking they actually enjoy things that should be unsettling to their senses—a burst of firecrackers or a Ted Nugent concert. But most animals are naturally stressed or panicked by the nerve-racking report of a high-powered rifle or a bombardment of blasts. It’s not just that they have keener senses; they instinctively know that such noise spells danger.

A lot of dogs experience extreme anxiety from fireworks or the blare of gunfire, often because they have an intimate or innate understanding of their destructive capabilities. We adopted an older dog from a shelter in Montana whose mortal fear of firearms must have been the result of someone using her as a target in her earlier life. Keiko would tremble every time she heard a gunshot; she’d seek shelter and would be inconsolable until the shooters had called a cease fire.

One winter morning during duck hunting season, a crazed, relentless volley of shots was too much for her. She ran off, and though we looked for her everywhere for weeks, we never saw her again.

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